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"So come lose your life for a carpenter's son
For a madman who died for a dream
And you'll have the faith His first followers had
And you'll feel the weight of the beam"--Michael Card

Sunday, April 9, 2017

Galatians 3:27-29 - Baptized Into Christ

Paul views the coming of Christ as the coming of a new era or the ushering in of the end of all things. But perhaps it would be better said that he views it as the ushering in of the new era. The old era of Adam and Moses is coming to a close and the age of the second Adam has come. To put it another way, the kingdoms of this world are becoming the kingdom of our Lord and Christ.

Remember how in Mark's gospel he represents the preaching of Jesus and the ministry of Jesus as an invasion of the Kingdom, or the King announcing his Kingdom? What Paul is saying here in Galatians fits that dynamic.

What he has been explaining throughout this chapter is that what we see in the Church is the fulfillment of the promises made to Abraham. Jesus is that promised offspring through whom the nations of the world would be blessed. The Galatians believing and being brought into the kingdom is a part of the fulfillment of that promise.

The Law of Moses was not in contention to the promises made to Abraham. Nor did the Law of Moses fulfill the promises made to Abraham. Nor did the Law of Moses replace the promises made to Abraham. The Law of Moses served to help bring those promises made to Abraham about. The Law could never bring life, not because of any problem with the Law, but because of the problem with us. As we have previously discussed, the Mosaic covenant served a purpose within the Abrahamic covenant, but now that covenant is coming to fulfillment in Christ and Moses has served his purpose. The theological argument Paul makes with the Judaizers is one of covenant priority. Abraham trumps Moses. And Abraham is fulfilled in Christ and the Church.


In verse 27 Paul mentions baptism--the only time he does so in this letter. We examine that in this Bible study from four viewpoints. Then we conclude by considering the ramifications of this passage to our views of Israel and the Church. The Church is not a parenthesis in redemptive history. The Church is the fulfillment of redemptive history. The Church is not a separate program God is doing, distinct from his program with Israel and existing alongside it. The Church is what Israel has become since the coming of Christ. The Church has not replaced Israel any more than the frog replaced a tadpole. The Church is what Israel was always intended to become.

The audio to this bible study is linked below. I hope you will take the time to listen and think about these things. God bless.



Click here:  Galatians 3:27-29 - Baptized Into Christ



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